Meaning of 'indriya'
n S A sense, a faculty or power by which external objects are perceived: also an organ or a member, a natural instrument by or through which action is performed. Ten are enumerated, viz. tvagindriya, caksurindriya, srotrendriya, rasanendriya, ghranendriya. These are called jnanendriya The five senses. vagindriya, hastendriya, padendriya, gudendriya, upasthendriya. These are called karmendriya The organs and members of action. To these ten some add mana The mind. N.B. i0 signifies, throughout these ten, both the percipient or sensitive principle inherent, and the organ or apparatus by or through which it manifests itself and acts. Another classification is into njnanendriya. karmendriya, antarindriya Organs of sense or perception, Organs of action, Internal organs. The first are Eye, ear, nose, tongue, skin: the second, Larynx or organ of speech, hand, foot, anus, parts of generation: the third mana, buddhi, citta, ahankara q. v. under anthkaranacatustaya. Some useful compounds are formed with this word; as indriyadamana, indriyanigraha, indriyaniyama Subduing or restraining the senses and affections; indriyapatava Sharpness or soundness of the senses and organs; indriyavaikalya Disorder or derangement of the senses or organs; indriyagocara, indriyavisaya, indriyavasa, indriyadhina, indriya- jeta, indriyaniyamaka, indriyanigrahi, indriyatarpana, indriya- posana, indriyasamana, indriyasanti. 2 Membrum virile vel pudendum muliebre. krodha asava indriyadamani ṃ lobha asava isvara- bhajani ṃ Let us have Anger, but--in subduing our senses and lusts: let us have Desire, but--in worshiping God. i0 ṃhati ndharane To be greatly addicted to fornication or wenching.ṃ
Meaning of इंदà¥à¤°à¤¿à¤¯
n S A sense, a faculty or power by which external objects are perceived: also an organ or a member, a natural instrument by or through which action is performed. Ten are enumerated, viz. तà¥à¤µà¤—िंदà¥à¤°à¤¿à¤¯, चकà¥à¤·à¥à¤°à¤¿à¤‚दà¥à¤°à¤¿à¤¯, शà¥à¤°à¥‹à¤¤à¥à¤°à¥‡à¤‚दà¥à¤°à¤¿à¤¯, रसनेंदà¥à¤°à¤¿à¤¯, घà¥à¤°à¤¾à¤£à¥‡à¤‚दà¥à¤°à¤¿à¤¯. These are called जà¥à¤žà¤¾à¤¨à¥‡à¤‚दà¥à¤°à¤¿à¤¯ The five senses. वागिंदà¥à¤°à¤¿à¤¯, हसà¥à¤¤à¥‡à¤‚दà¥à¤°à¤¿à¤¯, पादेंदà¥à¤°à¤¿à¤¯, गà¥à¤¦à¥‡à¤‚दà¥à¤°à¤¿à¤¯, उपसà¥à¤¥à¥‡à¤‚दà¥à¤°à¤¿à¤¯. These are called करà¥à¤®à¥‡à¤‚दà¥à¤°à¤¿à¤¯ The organs and members of action. To these ten some add मन The mind. N.B. इं0 signifies, throughout these ten, both the percipient or sensitive principle inherent, and the organ or apparatus by or through which it manifests itself and acts. Another classification is into जà¥à¤žà¤¾à¤¨à¥‡à¤‚दà¥à¤°à¤¿à¤¯. करà¥à¤®à¥‡à¤‚दà¥à¤°à¤¿à¤¯, अंतरिंदà¥à¤°à¤¿à¤¯ Organs of sense or perception, Organs of action, Internal organs. The first are Eye, ear, nose, tongue, skin: the second, Larynx or organ of speech, hand, foot, anus, parts of generation: the third मन, बà¥à¤¦à¥à¤§à¤¿, चितà¥à¤¤, अहंकार q. v. under अंतःकरणचतà¥à¤·à¥à¤Ÿà¤¯. Some useful compounds are formed with this word; as इंदà¥à¤°à¤¿à¤¯à¤¦à¤®à¤¨, इंदà¥à¤°à¤¿à¤¯à¤¨à¤¿à¤—à¥à¤°à¤¹, इंदà¥à¤°à¤¿à¤¯à¤¨à¤¿à¤¯à¤® Subduing or restraining the senses and affections; इंदà¥à¤°à¤¿à¤¯à¤ªà¤¾à¤Ÿà¤µ Sharpness or soundness of the senses and organs; इंदà¥à¤°à¤¿à¤¯à¤µà¥ˆà¤•à¤²à¥à¤¯ Disorder or derangement of the senses or organs; इंदà¥à¤°à¤¿à¤¯à¤—ोचर, इंदà¥à¤°à¤¿à¤¯à¤µà¤¿à¤·à¤¯, इंदà¥à¤°à¤¿à¤¯à¤µà¤¶, इंदà¥à¤°à¤¿à¤¯à¤¾à¤§à¥€à¤¨, इंदà¥à¤°à¤¿à¤¯- जेता, इंदà¥à¤°à¤¿à¤¯à¤¨à¤¿à¤¯à¤¾à¤®à¤•, इंदà¥à¤°à¤¿à¤¯à¤¨à¤¿à¤—à¥à¤°à¤¹à¥€, इंदà¥à¤°à¤¿à¤¯à¤¤à¤°à¥à¤ªà¤£, इंदà¥à¤°à¤¿à¤¯- पोषण, इंदà¥à¤°à¤¿à¤¯à¤¶à¤®à¤¨, इंदà¥à¤°à¤¿à¤¯à¤¶à¤¾à¤‚ति. 2 Membrum virile vel pudendum muliebre. कà¥à¤°à¥‹à¤§ असावा इंदà¥à¤°à¤¿à¤¯à¤¦à¤®à¤¨à¥€à¤‚ ॥ लोठअसावा ईशà¥à¤µà¤°- à¤à¤œà¤¨à¥€à¤‚ ॥ Let us have Anger, but--in subduing our senses and lusts: let us have Desire, but--in worshiping God. इं0 हातीं धरणें To be greatly addicted to fornication or wenching.
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