Meaning of 'satacakrabheda'
m pl S The departments of the six organic or mystical spheres or circles of the human body: also a particular Yog proceeding upon the assumption of these spheres. The spheres are maladharacakra or adharacakra Sphere or circle of the pelvis; (adharacakra is also said to be the region comprehending linga & nabhi;) lingacakra Sphere comprehending the upastha or external or- gans of generation; nabhicakra Infra-umbilical (hypogastric and public) sphere; hrtcakra or hrtpadma Sphere of the heart; kanthacakra Sphere of the throat and neck; murdhacakra Sphere of the head. These cakra are further named padma (Lotus) because they all bear the form of the lotus with varying number of petals. They rise one above another along the middle of the body, linked together by chains, one on each side, and one up through the centre, representing, respectively, the rivers bhagirathi, yamuna, sarasvati. Other bold descriptions occur of this terra valde incognita; viz. kurma Region of the bottom or base; anantasesa; adhara Region or seat of ganesa, consisting of four lotus-petals; anahata Seat of siva; adhisthana Seat of brahma, consisting of six lotus-petals; nabhi Umbilical region; jatharagni Seat of the gastric fire; padma Lotus or manipura Seat of visnu; manasa Seat of the mind or intellect; karpara Region of the cranium, having at its crown or top brahmarandhra Vent-hole for the wearied soul; garuda Region of the middle of the forehead. Yet other regions are affirmed, as golahantacakra, triganticakra....but these we may be suffered to leave unvisited.
Meaning of षटचकà¥à¤°à¤à¥‡à¤¦
m pl S The departments of the six organic or mystical spheres or circles of the human body: also a particular Yog proceeding upon the assumption of these spheres. The spheres are मलाधारचकà¥à¤° or आधारचकà¥à¤° Sphere or circle of the pelvis; (आधारचकà¥à¤° is also said to be the region comprehending लिंग & नाà¤à¤¿;) लिंगचकà¥à¤° Sphere comprehending the उपसà¥à¤¥ or external or- gans of generation; नाà¤à¤¿à¤šà¤•à¥à¤° Infra-umbilical (hypogastric and public) sphere; हृतà¥à¤šà¤•à¥à¤° or हृतà¥à¤ªà¤¦à¥à¤® Sphere of the heart; कंठचकà¥à¤° Sphere of the throat and neck; मूरà¥à¤§à¤šà¤•à¥à¤° Sphere of the head. These चकà¥à¤° are further named पदà¥à¤® (Lotus) because they all bear the form of the lotus with varying number of petals. They rise one above another along the middle of the body, linked together by chains, one on each side, and one up through the centre, representing, respectively, the rivers à¤à¤¾à¤—ीरथी, यमà¥à¤¨à¤¾, सरसà¥à¤µà¤¤à¥€. Other bold descriptions occur of this terra valde incognita; viz. कूरà¥à¤® Region of the bottom or base; अनंतशेष; आधार Region or seat of गणेश, consisting of four lotus-petals; अनाहत Seat of शिव; अधिषà¥à¤ न Seat of बà¥à¤°à¤¹à¥à¤®à¤¾, consisting of six lotus-petals; नाà¤à¤¿ Umbilical region; जठरागà¥à¤¨à¤¿ Seat of the gastric fire; पदà¥à¤® Lotus or मणिपà¥à¤° Seat of विषà¥à¤£à¥; मानस Seat of the mind or intellect; करà¥à¤ªà¤° Region of the cranium, having at its crown or top बà¥à¤°à¤¹à¥à¤®à¤°à¤‚धà¥à¤° Vent-hole for the wearied soul; गरà¥à¤¡ Region of the middle of the forehead. Yet other regions are affirmed, as गोळहांतचकà¥à¤°, तà¥à¤°à¤¿à¤—ांतिचकà¥à¤°....but these we may be suffered to leave unvisited.
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