English Meaning of ubha

Meaning of 'ubha'

a (uttambhana S) Erect or upright; not jacent or recumbent. 2 Lying along (not across): also long (i. e. viewed in its dimension of length): opp. to adava Broad or wide. 3 That is on foot or in progress--a business. 4 Standing in the field; yet unreaped--crops. 5 Standing up (i. e. come forward, or presenting one's self as ready) to act. Ex. konhi ghyavayasa ubha rahila mhanaje mi kimmata sangena. 6 (As an epithet of dava-dvesa-dava- vaira &c. Malice or hatred.) Determined, implacable, unrelenting, unslumbering &c. 7 (As an epithet of varsa-sala-saṃvatsara Terms for a year.) Whole, all complete. 8 Standing, perpetual, con- stant; as ubha pausa, ubha vara Constant or continuing rain, wind. ubha pausa further signifies Downright or perpendicular rain. 9 Coming against (i. e. being ahead or in the teeth of)--wind at sea. ubha karane To stop; to bring to a stand. 2 To stop for a season; to suspend (a business or work). 3 To realize or make good; to earn or gain. And ṃubha hone To stop or stand: to stop, pause, rest, cease awhile, be suspended. 4 also ṃubha dharane To hold under rigorous restraint ( a debtor &c.) ṃubha jalane To oppress or torment exceedingly. ṃubha nahane (nghamane) To be bathed in sweat--(ṃraktane) To be streaming with blood. ṃubha rahane To arise or come; to be realized or made--a profit or gain. 2 To come to pass, or to draw near; to be impending or imminent: also to arise to be performed or done. ṃubha rahane acc. of o. To stand up to the succour or support of. ṃubhyane ṃyave ṃonavyane njave Expresses the necessity or expediency of making shifts, humble self-accommodations &c. ṃubhe nnasane-nghene-ṃlavuna ghene- ṃlavane (Because done or capable of being done ṃubhyane whilst walking or standing.) To throw on (ṃlugade, mpadadani, or a short cloth) loosely and negligently (as during ablution). A phrase amongst females. adava nesane is To cast (ṃlugade &c.) around the middle simply or any how. The two phrases express a difference in this important affair, which, howevever ordinary competency may fail to state it, is discernible enough to the hair-spliting Hindu; and they are used both in Desh and in Konkan, but conversely, the ṃubhe nnesane of the Desh conveying, in the Konkan, the sense of ṃadava nesane et vice versa: with some, however, ṃadava nesane or ṃlavuna ghene is merely To cast (the garment or cloth) loosely or carelessly around the middle. The two phrases also denote respectively two modes of putting on the ndhotara amongst males.

Meaning of उभा

a (उत्तंभन S) Erect or upright; not jacent or recumbent. 2 Lying along (not across): also long (i. e. viewed in its dimension of length): opp. to अडवा Broad or wide. 3 That is on foot or in progress--a business. 4 Standing in the field; yet unreaped--crops. 5 Standing up (i. e. come forward, or presenting one's self as ready) to act. Ex. कोण्ही घ्यावयास उभा राहिला म्हणजे मी किम्मत सांगेन. 6 (As an epithet of दावा-द्वेष-डाव- वैर &c. Malice or hatred.) Determined, implacable, unrelenting, unslumbering &c. 7 (As an epithet of वर्ष-साल-संवत्सर Terms for a year.) Whole, all complete. 8 Standing, perpetual, con- stant; as उभा पाऊस, उभा वारा Constant or continuing rain, wind. उभा पाऊस further signifies Downright or perpendicular rain. 9 Coming against (i. e. being ahead or in the teeth of)--wind at sea. उभा करणें To stop; to bring to a stand. 2 To stop for a season; to suspend (a business or work). 3 To realize or make good; to earn or gain. And उभा होणें To stop or stand: to stop, pause, rest, cease awhile, be suspended. 4 also उभा धरणें To hold under rigorous restraint ( a debtor &c.) उभा जाळणें To oppress or torment exceedingly. उभा नाहणें (घामानें) To be bathed in sweat--(रक्तानें) To be streaming with blood. उभा राहणें To arise or come; to be realized or made--a profit or gain. 2 To come to pass, or to draw near; to be impending or imminent: also to arise to be performed or done. उभा राहणें acc. of o. To stand up to the succour or support of. उभ्यानें यावें ओणव्यानें जावें Expresses the necessity or expediency of making shifts, humble self-accommodations &c. उभें नसणें-घेणें-लावून घेणें- लावणें (Because done or capable of being done उभ्यानें whilst walking or standing.) To throw on (लुगडें, पडदणी, or a short cloth) loosely and negligently (as during ablution). A phrase amongst females. आडवा नेसणें is To cast (लुगडें &c.) around the middle simply or any how. The two phrases express a difference in this important affair, which, howevever ordinary competency may fail to state it, is discernible enough to the hair-spliting Hindú; and they are used both in Desh and in Konkan, but conversely, the उभें नेसणें of the Desh conveying, in the Konkan, the sense of आडवा नेसणें et vice versâ: with some, however, आडवा नेसणें or लावुन घेणें is merely To cast (the garment or cloth) loosely or carelessly around the middle. The two phrases also denote respectively two modes of putting on the धोतर amongst males.

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