Meaning of 'avarana'

n (S) Enclosing, encircling; enwrapping, enfolding; overspreading, covering: also that which encloses, encircles &c., viz. a railing, paling, hedge, fence, wrapper, cover, case, mantle, cloak: also the state induced, viz. encircledness, enwrappedness, guardedness. 2 Control, cohibition, restraint: also governance, management, rule. 3 The guttling and gorging of women on the night of bhadrapadasudhdadvitiya. 4 In Hindu philosophy. One of the two (viz. avarana & viksepa) sources of error or erroneous apprehension:--the overspreading or covering (by an object contemplated) of its real nature or character; whilst viksepa is the casting forth or throwing out (by the object) of an unreal or untrue appearance. There is, however, another acceptation of a0 & viksepa. Both these sources of error are represented as consisting, not in the object, but in the contemplating mind; which, first overspreads and covers the real, and then casts around qualities and features and a semblance unreal. Thus, a0 is Cloking and concealing, and viksepa is Investing or clothing. a0 is Veiling of the true; viksepa is Ascription of the false. a0 is Hiding; viksepa is Disguising. Ex. bhramajnanasa a0 ani viksepa he nkarana hoya.

Meaning of आवरण

n (S) Enclosing, encircling; enwrapping, enfolding; overspreading, covering: also that which encloses, encircles &c., viz. a railing, paling, hedge, fence, wrapper, cover, case, mantle, cloak: also the state induced, viz. encircledness, enwrappedness, guardedness. 2 Control, cohibition, restraint: also governance, management, rule. 3 The guttling and gorging of women on the night of भाद्रपदशुध्दद्वितीया. 4 In Hindú philosophy. One of the two (viz. आवरण & विक्षेप) sources of error or erroneous apprehension:--the overspreading or covering (by an object contemplated) of its real nature or character; whilst विक्षेप is the casting forth or throwing out (by the object) of an unreal or untrue appearance. There is, however, another acceptation of आ0 & विक्षेप. Both these sources of error are represented as consisting, not in the object, but in the contemplating mind; which, first overspreads and covers the real, and then casts around qualities and features and a semblance unreal. Thus, आ0 is Cloking and concealing, and विक्षेप is Investing or clothing. आ0 is Veiling of the true; विक्षेप is Ascription of the false. आ0 is Hiding; विक्षेप is Disguising. Ex. भ्रमज्ञानास आ0 आणि विक्षेप हें कारण होय.

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