n (S) The divine substance or essence as well as cause of the universe. All existencies--the divine triad, gods and demigods, spirits, mankind, worlds and their animals and furniture--are the development or expansion of it, and are, after the consummation of periods, resumed into it; to be, after the lapse of periods of extinction or dormancy in Brahma, again projected into being apparently personal or individual, but actually mere emanation or figurate procession. These effluences, being from the really-subsisting Brahma, the substantive and undisputed entity, are real,--are not, as inexpert Vedantists represent them, ideal and illusory, the phantasmal conceptions of phantasmal thinkers, the deceptions of the darkness of dualism. This expansion then of Brahma (i. e. this universe) being real (real as the very substance of the spiritual and divine monad), the Maya or Illusion of Vedantism is to be understood as lying in the assumption by this expansion of the pretensions of a creation--in its presentation of itself, surely only to the poor being obedient to the inculcations of his senses, his understanding, his intuitions, and his nature, as subsisting distinctly, and as consisting of phenomena distinct and individual. This, even this, is the high doctrine of
n (S) The divine substance or essence as well as cause of the universe. All existencies--the divine triad, gods and demigods, spirits, mankind, worlds and their animals and furniture--are the development or expansion of it, and are, after the consummation of periods, resumed into it; to be, after the lapse of periods of extinction or dormancy in Brahma, again projected into being apparently personal or individual, but actually mere emanation or figurate procession. These effluences, being from the really-subsisting Brahma, the substantive and undisputed entity, are real,--are not, as inexpert Vedántists represent them, ideal and illusory, the phantasmal conceptions of phantasmal thinkers, the deceptions of the darkness of dualism. This expansion then of Brahma (i. e. this universe) being real (real as the very substance of the spiritual and divine monad), the Máyá or Illusion of Vedántism is to be understood as lying in the assumption by this expansion of the pretensions of a creation--in its presentation of itself, surely only to the poor being obedient to the inculcations of his senses, his understanding, his intuitions, and his nature, as subsisting distinctly, and as consisting of phenomena distinct and individual. This, even this, is the high doctrine of