English Meaning of naye

Meaning of 'naye'

ad (na & yene That will not come, i. e. be proper or advisable.) A particle mildly expressive of prohibition on account of impropriety or inexpediency. It follows the root of verbs prepared for it by the assumption of one of the affixes ta & ṃu. It has a plural form (nnayeta) agreeing with the object of the verb if transitive, and with the subject if intransitive. Ex. tyane ṃhe nkama karata or nkaru nnaye; tyane ṃhe ambe khau nnayeta He should not do this work, eat these mangoes &c. tya bayaka ethe mbasu nnayeta. N. B. The plural form is often disregarded and the ta omitted. And on the affixes ta & ṃu it may be observed here that they slightly differ; the sentence constructed with the first, prohibiting the act specified rather on account of its disadvantageousness or unprofitableness; and the sentence constructed with the second, prohibiting it rather on the ground of impropriety or wrongness. And further, the root with the affix nta admits indifferently of mmya or mmala, tva or ntula, tyane or ntyala &c.; whereas the root with the affix u suffers the agent only in the form mmya, ntva, ntyane.ṃ

Meaning of नये

ad (न & येणे That will not come, i. e. be proper or advisable.) A particle mildly expressive of prohibition on account of impropriety or inexpediency. It follows the root of verbs prepared for it by the assumption of one of the affixes तां & ऊं. It has a plural form (नयेत) agreeing with the object of the verb if transitive, and with the subject if intransitive. Ex. त्यानें हें काम करतां or करूं नये; त्यानें हे आंबे खाऊं नयेत He should not do this work, eat these mangoes &c. त्या बायका एथें बसूं नयेत. N. B. The plural form is often disregarded and the त omitted. And on the affixes तां & ऊं it may be observed here that they slightly differ; the sentence constructed with the first, prohibiting the act specified rather on account of its disadvantageousness or unprofitableness; and the sentence constructed with the second, prohibiting it rather on the ground of impropriety or wrongness. And further, the root with the affix तां admits indifferently of म्यां or मला, त्वां or तुला, त्यानें or त्याला &c.; whereas the root with the affix ऊं suffers the agent only in the form म्यां, त्वां, त्यानें.

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